She did this with remarkable ease. Her house hold or her world was not encompassed in the precincts of the four walls and around her husband, daughter and son but it was beyond all that. In her person one could see at any time the perfect image of purity, sanctity, auspice and affection. Her life was a living example portraying the ideal image of a disciplined, dutiful woman. She conducted her life very faithfully in the observance of various religious austerities, fasting, and religious festivals.

Living as a shadow of her glorious husband she did not let her own divine qualities surface. She kept them under cover as if wishing that the devotees and disciples should concentrate all their energies only at the holy feet of Paramsadguru. She did not want to share any of it, neither desired to get even some diverted towards her. She conducted herself as a good tempered, benevolent woman. At the end, however, inborn divinity surfaced. The Mother terminated her sojourn at the lotus feet of her divine husband, Paramsadguru. This angel of love, mercy and affection known as Jaganmata Sharada attained the supreme divinity she had eluded so far.